Restoring Dominion

Stephen Terry

Commentary for the July 9, 2016 Sabbath School Lesson

 

“So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there.” Genesis 39:22, NIV

One of the most revered characters in the Old Testament is Joseph.[i] He was one of the twelve sons of Jacob. Jacob had two wives, Rachel and Leah, sisters. He also fathered children with their two handmaids. Although his wife, Leah, bore Joseph the most sons, Jacobs love for Rachel was greater. This created jealousy with Leah’s six sons keenly aware of every favoritism shown by Jacob to Rachel’s firstborn, Joseph. Perhaps a precipitating factor in events to follow, Jacob gave Joseph a colorful coat which could be taken to signify his choice of Joseph as primary heir. Jacob may have intended it as a token of affection and condolence since Joseph had lost his mother when she gave birth to his younger brother, Benjamin. But this was not the only factor that finally caused the roiling jealousy to boil over. Joseph also had some dreams, and he was not very circumspect in sharing the dreams with his siblings.

In the first dream sheaves of gran carried by his brothers bowed down to his sheaf of grain. While this may be a metaphor for the family’s inability to produce adequate food to feed themselves and Joseph’s future role in keeping them fed, what was understood by his brothers was Joseph was having dreams of ruling over the rest of the family. This they found intolerable. Later, in his second dream, the sun, moon and eleven stars bowed before him. This dream he also shared with his father and Jacob understood this to mean also that the entire family would bow before Joseph. This must have been a difficult time for Joseph. With the loss of his mother when Benjamin was born, he had no one to advocate for him in the jealous infighting in the family except his father. We can be fairly certain that this dream occurred after Rachel’s death because of the number of the stars, Benjamin being the eleventh star.[ii] Also, there was only one moon which likely referred to Leah, since Rachel had died.

The upshot of all the jealousy was that Joseph was sold into slavery in Egypt by his brothers. Purchased by Potiphar, an Egyptian noble, he rose to a position of important responsibility in that household only to be betrayed by Potiphar’s wife and ending up in prison. But even in prison, Joseph proved trustworthy and was given responsibility for the care of the other prisoners. Through a series of dreams dreamt by a baker, a butler and the Pharaoh himself, Joseph was able to provide interpretations and rise to a position of great prominence in Egypt as a result. In doing so, he also eventually saw his earlier dreams fulfilled that had caused his family so much consternation.

Why do I share this story? It is simply to bring to light that no matter what happened to Joseph, no matter that he was betrayed, no matter that at several points his earlier dreams may have seemed impossible of realization, he continued to recognize his responsibility to God and to those around him. He could have become a “sad sack” filled with bitterness and refusing to do anything, excusing himself by the betrayals that had knocked him down so many times. But he did not. Instead he took over responsibility for whatever work was near at hand. In doing so, others recognized his faithfulness in those responsibilities and gave him greater ones. As his resulting influence grew, he became a man God could use for greater things. As a result, God placed him where he not only saved his family from the famine predicted by Pharaoh’s dream, but the entire Egyptian nation as well. This can also be our experience.

You see we have been betrayed, too. We were betrayed by that primal pair that chose to follow their own selfish desires before that baleful tree in the Garden of Eden rather than glorify God through their faithfulness.[iii] Whether they understood it or not, their choice not only brought evil ends upon themselves but all of their posterity and all of creation, too. Perhaps the worst inheritance that they passed on to us from that day was an unwillingness to accept responsibility. Eve blamed the snake for what she had done. Adam blamed Eve and by implication, God who created her. We are still doing this today every time we think we are better off with someone else other than the spouse we have joined ourselves to. It has become such a part of our fallen natures after so many thousands of years since that first betrayal that we naturally drift into the blame game when something doesn’t go right. We may even walk about with a “chip on our shoulder,” expecting someone to send a load of blame our way as well, even if they mean nothing of the sort. But in every instance, whether we are shifting the blame to someone else or we are defensively trying to deflect blame someone is trying to put on us, we are really refusing to accept responsibility for what has developed. But there has only been One who was not responsible for what happened to Him. As our eternal example, He accepted the injustice of the cross to provide an answer for us. He did not seek to avoid the responsibility thrust upon Him. He embraced it, and because of that all mankind may now be saved.

Some might look at the mess we are in today and say in their hearts, “What can I do about it. After all the dominion God gave to mankind was usurped by the Devil. Since he has been in control, everything continues to deteriorate into chaos, and darkness and evil are everywhere.” But isn’t this another chapter in that same blame game? Our oceans are fast becoming vast cesspools. Drug and alcohol abuse is at epidemic proportions. Violence pours into our homes through widely available multi-media conduits. It fills our families with pain, anger and confusion over how to stop it. It then spills into the streets of our cities and towns. Everywhere there is fear and desperation. Our lives become a knee-jerk reaction to that fear. For far too many, it is as though a small voice is speaking to them and saying, “Are you afraid? Get a gun.” We perhaps do not realize that voice may have originated in thousands of hours of movies and television shows that we watched where the gun was portrayed as the only possible answer to the never-ending stream of violence, death and destruction the media is showing us.

We can break this cycle, but to do so we need to recognize our responsibility for how bad things have become. Every scenario that seems impossible to reverse became that way one step at a time. The pollution cursing our planet began with the attitude that it does not matter if I drop a wrapper on the ground, as long as I got to enjoy the candy or the fast food inside the wrapper. In other words, it plays out every time we shirk responsibility for our actions, no matter how slight that shirking is. Instead of walking around oblivious to our impact on others and on our world, we should become the light accepting the responsibility to drive back the darkness. We should not succumb to the fear that it is too overwhelming. Instead of meekly submitting to Satan’s desire to rule over us, we should assert our rightful royal lineage and reclaim responsibility where we can. Is garbage blowing into my yard? I can either play the blame game and blame whomever failed to secure their trash upwind from me, hoping that it will blow on through to those downwind, or I can pick up the trash and secure it myself, not worrying about who might be to blame for its presence. When I do that, I not only clear my own yard of trash, but I am a blessing to everyone downwind of me as well.

Being responsible means acting as though you still have a right to bring God’s principles of love of our neighbor and love of God into this dominion no matter who claims to have usurped it. As long as we are the sons and daughters of God, and Jesus restored that to us when He made us his joint heirs through the cross,[iv] we need to accept responsibility for what happens here and act like the royal priests we are.[v] We must understand just like Joseph learned, there is no darkness, not even in prison, where the light of personal responsibility cannot shine and begin to take back the dominion that is rightfully ours.



[i] The story of Joseph can be found in Genesis chapters 37 and 39 through 50.

[ii] The stars probably represent Leah’s six sons, four sons born to the two handmaids Bilhah and Zilpah, and Rachel’s son Benjamin, eleven in all.

[iii] Genesis 3

[iv] Romans 8:17

[v] 1 Peter 2:9

 

 

 

If you enjoyed this commentary, you might also enjoy this book by the author.

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Romans: Law and Grace

 

 

 

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