Negative and Positive Emotions

 

By Stephen Terry

 

Sabbath School Lesson Commentary for December 25 - 31, 2010

 

 

All too often the image of God's followers is like that of the Inquisition.  There is no tolerance for erroneous theology or practice.  Any divergence from the "true faith" produces anger, and so far as is in the power of those who hold such anger, persecution of the "apostate."  There is a certain arrogance in those who claim to know perfectly God's will for others, let alone claiming such a perfect knowledge of God for themselves.  The appetite to control every aspect of another's life in the interests of "God's" holy work can be insatiable.  No area is safe.  Music, diet, relationships, dress, finances, sexual activity, sources of information are all controlled by those who see themselves as the "enlightened."  Using verses like Isaiah 58:1, they "Cry aloud, and spare not" at any divergence from their understanding of God's will.  Their negativity spreads like a cancer through churches and fosters the same spirit that produced the Inquisition centuries ago.

 

As one inspired writer put it: "When he thinks he has detected a flaw in the character or the life, he is exceedingly zealous in trying to point it out; but Jesus declares that the very trait of character developed in doing this un-Christlike work, is in comparison with the fault criticized, as a beam in proportion to a mote. It is one's own lack of the spirit of forbearance and love that leads him to make a world of an atom. Those who have never experienced the contrition of an entire surrender to Christ do not in their life make manifest the softening influence of the Savior's love. They misrepresent the gentle, courteous spirit of the gospel and wound precious souls, for whom Christ died. According to the figure that our Savior uses, he who indulges a censorious spirit is guilty of greater sin than is the one he accuses, for he not only commits the same sin, but adds to it conceit and censoriousness."  Thoughts from the Mount of Blessings, page 125.

 

All this censoriousness creates a negative cycle of emotions that lowers self esteem and drives people in discouragement away from the Good Shepherd who loves them with the tenderest compassion. Then those who more faithfully represent the loving, compassionate character of Christ must travel to the ends of the earth in search of these lost sheep that others have driven from the folds. Suffering from the pain of censure and rebuke, these lambs are not easy to reach.  They have been taught by evil misrepresentation to fear even the loving Shepherd's voice.  How much more will they recoil from the angels and others who might try to reach them.  Jesus would hold them in His loving embrace but they are so wounded by the judgmental "fruit inspectors" (Matthew 7) that they flee rather than find comfort in His arms.  These self-appointed judges are little more than the tattle-tales we all knew as children.  Pointing out our sins to hopefully improve their standing with their parents. Most parents are wise to this by experience, and if they are, God most certainly is. 

 

Along with their other duties, even the angels must be burdened with the unenviable task of trying to comfort those who have been so damaged by these troublers of the flock.  If they could see the compassionate ministry of these heavenly beings and the work that they must do to undo the damage so carelessly done to weak and struggling souls, perhaps they would change their ways and follow a path of love and compassion as opposed to one of judgment and censure.  Trying to play Holy Spirit for some one else is an exhausting spiritual exercise anyway.  It is a burden we were never meant to bear.  Perhaps, if we were to lay this burden at the foot of the cross, we could enjoy a more abundant and light-hearted life. We would find the emotional strength to succor and sustain others.  We could bring a positive influence into the world instead of a negative one.  After all it is the Devil and not the Christian who should be known as "the accuser of the brethren." (Revelation 12:10)

 

Once we turn from this kind of relationship to others, our emotional state will improve, our self-esteem will become healthy, and our relationships will be happier.  We shall become like the good Samaritan. (Luke 10)  According to the Jews, the Samaritans were flawed in their theology and practice.  It was felt God would certainly not accept Samaritans who were so obviously in error.  Yet Jesus held this Samaritan up as an example of how even the Jews should be conducting themselves.  Apparently, love and compassion are trump cards in life.  Even the ace of correct theology can be trumped by the lowly two of compassion.  This is the Kingdom of God announced by Jesus.  This is the upside down world where love means more than being right. Old wineskins find it hard to hold such a heady brew.  But it has undiminished power to explode among God's people today like it did in apostolic times.  Maybe we need a little less concern about being right, and a little more about being loving.  

 

 

 

 

 

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